Showing posts with label North Korea. Show all posts
Showing posts with label North Korea. Show all posts

Tuesday, January 7, 2020

Korean War and Geoje POW Camp

In the briefest summary of the institution of the POW camp on Geojae-do...

North Korea forces, crossing the divisional 38th parallel at multiple points, invaded South Korea in a surprise attack on June 25, 1950. Three days later Seoul was taken, and the North Korean forces pushed southward. Battles rages between the brother countries and in the early part of the war, North Korean forces had the South Korean army on the run. However, with the United Nations and U.S. forces joining the South Korean side and the General McArthur-led Incheon invasion, the South then began to push back. Communist China then joined the North with 1 million troops halting the push but not halting the war. With the progression of the war, hundreds and hundreds of North Korean soldiers were taken, and the question of what to do with the prisoners became a problem. Not nice to be told but as a reality of war, many were shot and buried hastily in mass graves but with the progression of war accommodations had to made for those who had been captured. 

In 1951, because so many POWs were being taken and because there was a need for them to be held in a secure place well away from being taken by the attacking North, a POW camp was built in the Gohyeon and Suwol area of Geojae Island. The POW camp eventually accommodated 173,000 prisoners with 20,000 communist Chinese and 300 women.

 
 

North Korean Invasion of the South

At 4 a.m. on Sunday morning of June 25, 1950, the North Korean army launched a massive surprise attack across the 38th parallel and "committed an iniquitous invasion of South Korea" (signboard in the camp).
"On the day the war broke out, the UN Security Council was convened promptly. It passed a resolution to create the United Nations Command on July 7, 1950 and General Douglas MacArthur was appointed Supreme Commander two days later. Combat troops from 16 friendly countries joined the UN Forces and 4 countries sent support troops for medical assistance and related areas. Thus, the UN Forces along with the Republic of Korea Forces fought against the enemy to protect the freedom and peace of this land."
 

Dioramas of the Korean War
Division between the North and its allies (left) and the South and its allies (right)
North Koreans invading the South
South Koreans setting up defense zones and fighting back
As the ROK army is forced to retreat because of superior forces from the Chinese army which joined the North, refugees desperate for safety endeavored to cross the Daedong River.
History of the Korean War

 
POWs of the Korean War

As the number of prisoners increased exponentially, the UN Command began planning to build an additional prison camp outside of Busan No. 1 prison camp. Geoje Island and Jeju Island were both considered as candidates, and soon a camp was built on Geoje Island and called "Operation Albany" (30 Dec 1950).
North Korean soldiers, Chinese officers and soldiers, and females prisoners were contained there. 
  • 22,604 communist POWs were held in the camp (total)
  • 14,704 Chinese
  • 7,900 North Koreans
The POWs were a major factor in the Korean War not reaching armistice long before the 1953 date. Truce talks were first held on July 10, 1951, but were deadlocked because of the POW problems—how to treat them, how to repatriate them and whether repatriation should be forced or allow the POWs to choose the country (North or South) where they would remain. The option of choice was the biggest controversy—the North demanded the return of all POWS, the South preferred giving the POWs freedom of choice.

If I the blogger am reading the signboard correctly, 359 Korean and UN soldiers who had been taken prisoner during the war refused repatriation. Delegates from the North and the South were to persuade them according to the terms of the armistice agreement, and the persuasion period was to last 120 days at the DMZ under the protective custody of the Neutral Nations Repatriation Committee. However, only 30 days later due to the delay on the communist side, the term of persuasion ran out on December 23, 1953. The train below symbolizes the last train heading back to the North with soldiers having to make their FINAL desperate decision at the station about staying or leaving ... with no chance of ever reversing that decision!


The POW camp was officially closed after the release of the anti-communist prisoners by the South Korean government in 1953 and the armistice agreement on June 27th, 1953. In December 1983 the camp grounds was designated as South Gyeongsang Province Cultural Treasure No. 99, and since has been remodeled into the Geojae POW Camp Park where visitors can learn of the lives of prisoners, see dioramas of the Korean War and artifacts of the prisoners themselves—their clothing, weapons, how they entertained themselves, and even how their choice of weapons within the camp as there were frequent battles between the “anti-communists” and the “communist” prisoners, carry-overs from the Cold War era.

The last remaining structure of the Geoje POW camp that remains today.

Sunday, July 29, 2018

Buddha-Rock at Bullamsan

The Royal Asiatic Society offered an interesting walking tour to Bulam-san, "Buddha-Rock Mountain", guided by Professor David Mason. Bulam-san is a prominent pyramid-shaped mountain on the eastern border of Seoul and is situated beyond Taeneung royal tomb site and beyond and behind Sahmyook University. The peak of the mountain divides Seoul and Kyunggi-do and its eastern slopes flow energy down (pungsujiri) to the cities of Guri and Namyangju. With some imagination the mountain supposedly resembles a gigantic Buddha sitting in meditation. 

Cheonbo-sa, "Heavenly Treasure Temple"

Immediately to the west of Bulam-san is another mountain with rounded peak and settled slightly lower than Bulam-san. This mountain known colloquially as Cheonbo-san, or "Heavenly Treasure Mountain", is where the tour started. On the higher slope of the mountain is Cheonbo-sa, "Heavenly Treasure Temple", which has been completely rebuilt since the Korean War as this area harbored many guerrillas and numerous battles between the North and South Koreans took place here. The main building both internally with bright and rather gaudy Buddhas and boddhisatvas and externally with two tacky white elephants on the roof spine of the main hall showcase modern decor. The white elephants, in earlier times not frequently borrowed into Korean Buddhism, are regarded as spiritual creatures as the night before the birth of "lord buddha" his mother had a vision of a white elephant presenting her with a lotus, the symbol of purity, and so white elephants have become a symbol of Mahayana Buddhism, which Korean Buddhism falls under.

The backdrop of the main buddha hall is a huge rock, which comprises the massive peak of the mountain, and a female monk who welcomed us and followed us around a bit told us that when you look carefully, you can see the elephant in the mountain. It's easier seen in the calendar shot she presented to us (see below). Even if you can't see the "elephant", there are two Buddhas carved into the face of the granite rock wall, one easily visible above the treetops and the other obscured by the trees but much more obvious on the trail immediately at the base of the massive rock. The higher buddha is etched and loses much visibility when at the base but the other buddha carved in bas relief with modern power tools is large and very obvious.  

The "elephant" in the rock. Once the elephant's eyes were pointed out the outline and shape of the trunk was very obvious. It was much harder to see the elephant when looking at the rock itself, but that might be an affect of different light angle.
the main Buddha hall of Cheonbo-sa
Two Buddhas carved into the rock above the main Buddha hall. The lower Buddha is in obvious and very pronounced bas relief but the higher one (not easily visible from this angle with the afternoon light) is only etched and is much harder to see. This etched Buddha, however, can quite easily be seen from a distance and is just visible over the treetops.
Bulam-sa, "Buddha Rock Temple"

From Cheonbo-sa we hiked along a mountain trail for 20 or so minutes to Bulam-sa on the pyramid-shaped mountain. Bulam-sa has a very long history and is said to have been a Seon meditation temple founded in the mid-800s in the late Silla Dynasty and undergoing restoration and rebuilding over the centuries. In the Korean War it was almost totally destroyed but has been rebuilt by the Jogye Order. Many rock carvings are also in this rather large temple ground, but of rather recent and curious interest is the addition of the tall Chinese zodiak pillars, obvious incorporation of Daoist symbolism in a Buddhist temple that has sanshin, "mountain god", stonework and of course the sanshin-gak, the small building almost universally present in Korean Buddhist temple grounds. 

Great lighting with Professor David Mason.
Obviously this picture was shot just prior to Buddha's birthday.

The Chinese Daoist zodiac icons on Buddhist temple grounds that respect and have spiritual provisions and dedicated building for the sanshin, the mountain spirit.

Thursday, February 8, 2018

The Royal Tombs of Joseon Dynasty

Jinny Hwang Inhee presented on the Royal Tombs of Joseon. She is an expert and has made an in-depth study of the Joseon Dynasty royal tombs, and in her expressive slide show she explained many of the characteristic features of the tombs. Jinny Hwang Inhee, a graduate from the Civics Education Department, Ewha Womans University, spoke in Korean and Kim Jaebum, a RAS Council member, provided English translation. Jinhee is a writer and an educator. Since 2013 she has been serving as President of the Durumari History Education Institute.

A write-up of her presentation is as follows: 

The Joseon Dynasty, the last period in Korean history before the Japanese annexation, was founded by General Yi Seonggye in 1392 and forcibly annexed to the Japanese Empire in 1910. While the dynasty lasted for 519 years, 27 kings and 45 queens reigned, including the last two with the title of “Emperor” with their empresses in the Daehan / Korean Empire. In all, 42 Joseon royal tombs including two in Gaeseong, presently North Korea, are preserved, virtually all that were built. The 40 of them located in South Korea are registered by UNESCO as a World Cultural Heritage not only for the aesthetic value of their sculpture but also for the entirety of their preservation. 
It is also amazing to note that the royal ancestral rituals jerye have been observed continuously for 623 years. The main Jeonju Yi family Jongyagwon had to overcome difficulties following the demise of the dynasty to continue the ritual at the graves, while that held at the main shrine of Jongmyo, which is now held once on the first Sunday of May each year, is also a UNESCO World Cultural Heritage.
JOSEON DYNASTY
  • last of the Korean traditional dynasties
  • founded by General Yi Seonggye in 1392
  • 27 kings & 45 queens
  • from 1392 - 1910, a span of 519 years
  • royal tombs - a graveyard exclusive for kings and queens
Joseon Royal Tombs
  • 42 tombs in total = 40 in South Korea + 2 in Gaeseong, present-day North Korea
  • the 40 tombs in South Korea are UNESCO World Culture Heritage, and they are protected for their aesthetic value and must be preserved in their entirety
  • all within 44 kilometers of Seoul, the capital
  • 2 in Yeoju, Gyeonggi-do
  • ? in Yeongweol, Gangwon-do 
  • Jongyagwon, for the main Jeonju Yi family
  • rites at royal tombs continued even during Japanese occupation
  • Jongmyo Jerye 
  • 1st Sunday of May each year
  • UNESCO World Cultural Heritage
  • continued for over 600 years
King or Queen Dies
  • establish gukjangdogam
  • place corpse in jaegung and keep it at binjeon
  • observe rites and mourn for 5 months
  • no preservatives or cooling facilities
  • cultivate juniper for incense
Constructing Tombs
  • select site
  • form mound and excavate 3 meters deep
  • make room for stones or lime walls
  • stone sculptures to decorate
  • build jeongjagak at entrance
  • erect hongsalmun gate 
(read more about tombs and their terms)
Burial and Rites
  • 5 months after demise
  • take soul in shinju back to the palace
  • rites in honjeon every morning and evening for 3 years
  • move shinju to Jongmyo
  • royal name, the myoho, is given
  • queen's soul to Jongmyo 3 years after king's death
Location and Feature
  • best location: big mountain to the north, low hills to the south, views to the east and west
  • features differ between each era based on:
  • state law
  • extent of royal power
  • political circumstances
  • economic conditions
  • topography of the site
Basic Structure
  • jaeshil at entrance
  • geumcheongyo bridge
  • baewi

Chamdo: Path for Worship
  • long stone path for hongsalmun
  • left: shindo - soul, tomb owner
  • right: eodo - lower status on up to ancestors
  • soul-tablet in yellow cloth on shindo
Staircases
  • left: luxurious patterns for souls
  • right: without ornaments for kings
  • down staircase behind the palace
  • soul to neungchim to fall quietly to sleep, no stairway to come down
Jeongjagak
  • exclusive for royal tombs (if at other tombs, people arrested and killed as traitors)
  • entrance and exit:
  • direction decided and must connect to chamdo
  • enter from the east: sunrise, beginning, birth, spring, etc.
  • leave toward the west: death, extinction
Smaller Annexes
  • subokbang - on right before jeongjagak; for tomb keeper and night duty
  • suragan - royal kitchen on left; prepare food and offerings
  • bigak - a little further inside and on the right; tombstone etching on whose tomb
Sachoji or Gang
  • hill behind jeongjagak
  • unique style of Joseon royal tombs
  • 2 meanings of gang:
  • tank for storing vigor streaming into the soil
  • demonstrate dignity as power
  • hiking precluded - somewhat open to the neungchim at the front
Museogin and Munseogin
  • stages divided by stones on top of sachoji
  • lower stage: museogin and maseok - have warrior-shaped generals with swords
  • middle stage: munseogin and maseok - have officials, most of whom are scholars
  • interpretation: "The pen is mightier than the sword" meaning literary preference over military 
  • reign continues posthumously
  • variations in garments by king:
  • museogin placed only in royal tombs
  • civilian graves considered treacherous
Neungchim
  • top stage - burial mound neungchim
  • gokjang:
  • walls and roof tiles surrounding 3 sides
  • sun, moon, stars
  • resemble palace buildings' back walls
  • royal tombs as epitomes of the palace
Seogmul and Honyuseok
  • seogmul - in front of gokjang
  • yangseok - sheep = obedience; repel evil
  • hoseok - tiger = loyal; patron neungchim
  • honyuseok - in front of neungchim
  • for offerings in ordinary graveyards
  • "stone where the soul plays"
Goseok and Mangjuseok
  • goseok - stones supporting honyuseok look like drums
  • guimyeon - faces of ghost or goblin
  • mangjuseok - on each side of honyuseok: "observing stone poles" with several hypothesis about their use:
  • sign for soul from body to find neungchim
  • device to harmonize yin and yang
  • instrument to hold vigor from being scattered 
  • columns a division between this world and the next
Seho and Jangmyeongdeung
  • seho embossed on stone poles
  • shape of ear with holes
  • developed into animal shapes
  • some not like tigers but wizards
  • jangmyongdeung to honyuseok
  • to pray for souls of the departed
  • shape altered in each era
Conclusion
  • scale gradually shrank - later kings were more pragmatic
  • initial period of the kingdom:
  • conscripted manpower 5,000 for each tomb
  • construction work - up to 5 months
  • mobilized personnel to carry food
  • construction bothered people
  • great agony on people in Gyeonggi where a large number of royal tombs have been built
  • their endeavor and perseverance enables us to possess World Cultural Heritage today
Books Published:




Other notes:
  • gukjangdogam - nation-wide royal funeral 
  • In inclement weather when the body began to smell, the court spread juniper branches.
  • 일월성신 - sun, moon, star decorations on the wall that surrounds the tombs
  • 선장릉 - When UNESCO came to evaluate the tombs as a future UNESCO World Culture Heritage site, the Korean government didn't want to show the 선장릉 because there was no body inside. Eventually they did and it was highly regarded, especially as it was on very valuable land.
  • The Silla and Koryeo Dynasty tombs were traditionally built on flat ground, but in the Joseon Dynasty, tombs were built on the top of artificial mounds.
  • Today, there are three places where royal ancestor worship are held - the dates:
  • 1st Sunday of May (solar calendar)
  • each ancestor's memorial day

Tuesday, January 9, 2018

Heungam Evacuation - Ned Forney

At the bi-monthly lecture on Korea hosted by the Royal Asiactic Society, Ned Forney shared the remarkable and largely untold story of the United Nation’s first humanitarian operation and the largest US military amphibious evacuation of civilians, under combat conditions, in American history. Ned’s grandfather, the late Edward H. Forney, a colonel in the US Marine Corps, was attached to the US Army X Corps during the first six months of the Korean War. As the senior Marine working for Gen. Edward Almond, the commanding officer of X Corps, Forney helped plan the Incheon and Wonsan Landings and was then the evacuation control officer for the Heungnam withdrawal in December 1950.

During the 15-day operation, over 105,000 US, ROK, and British servicemen were evacuated, along with 17,500 jeeps, trucks, tractors, artillery pieces, and tanks and 350,000 tons of fuel, ammo, and supplies. It was not simply another Dunkirk. In addition to the military withdrawal, 100,000 North Korean refugees were also rescued from Heungnam. Colonel Forney, Admiral James Doyle, the US Navy commander responsible for the naval operations during the withdrawal, and Dr. Hyun Bong-hak, a Korean civil affairs officers and interpreter attached to X Corps, all played a pivotal role in the historic, unprecedented operation.

There are an estimated one million descendants of the Hungnam evacuees now living in freedom in South Korea, the United States, and throughout the world. ROK President Moon Jae-in is one of them. With the support of the Ministry of Patriots and Veterans Affairs (MPVA) and the Hungnam Evacuation Memorial Committee, Ned has interviewed 30 former Hungnam refugees and during his lecture will weave their tragic stories into the larger untold saga of the Hungnam Evacuation. 

Write up on the presentation via the RASKB website and this picture as posted in a RASKB email
Ned Forney writes and presents extensively on the evacuation and the people effected. Following are direct links to his homepage with content related to the Hungnam Evacuation:
Korean War Babies Born on the Meredith
More on the Heungam Evacuation
Other Forney Heungam-related articles

Monday, November 13, 2017

Concerns Regarding Upcoming Olympics at Pyeongchang

The following article "Pyeongchang Legacy May Be Huge Piles of Debt" was taken from Korean JoongAng Daily, Novermber 9, 2017. Already the government is worrying about the unexpectedly low number of tickets to the Olympic games being sold to help pay for the venue and construction are still unreserved. 

According to another article I read about a month ago, the government is said to have expected 1 million people to pay for tickets to the Olympics, with 750,000 of those being Koreans who live in country. However, those projected numbers are far from being achieved! 

France is boycotting the Olympics, North Korea at the time still didn't hadn't had their qualification games so their attendance was uncertain, and then the international community had issues with attending. South and North Korea are heavily featured in the news and the political situation between the two countries is unstable, making visitors to South Korea very nervous. International communities also held campaigns against coming to S Korea also because South Koreans eat dog; petitions circulated with international people signing to boycott the Olympics because of, not really the practice of eating dog, but because of how dogs were killed in order to achieve maximum flavor in the vigor-embewing dog meat. Other petitions also circulated boycotting the South Korean winter Olympics because South Korea destroyed a 500+ year old sacred forest where the king's meat was once procured in order to build a ski-jump for the Olympic competitors. There were other sites in S Korea where the ski jump could have been built, slightly below optimum elevation but still acceptable to meet Olympic regulations, but S Korea opted to destroy a sacred forest that the government had designated as sacred less than 10 years previous. International communities were outraged, particularly on the grounds that the host countries of the Olympics must comply with environmental standards in order to (1) be hosts of the Olympics, and (2) get compensatory funds by an Olympic foundation. Obviously South Korea broke the rules and this was loudly aired online via outraged international communities.

This information is just background for readers to understand a bit more some of the dynamics affecting the low number of tickets sold thus far to people to watch the games first-hand. From this article, it's apparent that there are post-Olympic financial consequences of hosting the Olympics also.

As the 2018 PyeongChang Winter Olympics rapidly approach, experts are increasingly voicing concerns that the legacy of the games may not be the passion and unity that the organizing committees are promising, but instead the costly, unused facilities that are likely to dot the northeast of the country.  
Four Olympic venues are yet to come up with post-Olympic plans, raising concerns that the Winter Olympics will join a growing list of international events that have ultimately gone on to cost Korea huge amounts of money.  
When the Asian Games was hosted in Incheon in 2014, about 1.72 trillion won ($1.54 billion) was spent on building 16 new venues. The majority of that is still left as debt, and Incheon has to pay between 10 billion and 150 billion won every year from 2015 to 2029.  
Not only that, the Korean Grand Prix, hosted for the first time in 2010, had to stop in 2013 as the accumulated deficit stacked up to 190 billion won.  
Excluding the PyeongChang Olympic Stadium, where the opening and closing ceremony will be held, there are a total of 12 venues for the Olympics. Of those, six of them are newly constructed and the remaining six were repaired, with the total bill racking up to about a trillion won. Including the newly-built Jeongseon Alpine Centre, which cost 203.4 billion won, Gangneung Ice Arena, costing 134 billion won, and Gangneung Oval, costing 126.4 billion won, five of the venues cost more than 100 billion won each.  
But three venues - Jeongseon Alpine Centre, Gangneung Hockey Centre and Gangneung Oval - are yet to announce a post-Olympics plan. Originally, the Gangneung Oval was expected to be broken down after the Olympics, but last year, Gangwon and the organizing committee agreed to maintain the facility.  
Daemyung Group, owner of the Daemyung Killer Whales Ice Hockey team, was originally going to take charge of the Gangneung Hockey Centre, but the company dropped out once it was revealed that the facility had a five-year operating cost of 10 billion won.  
At the Jeongseon Alpine Centre, 55 percent of the facility is expected to be restored back to its natural state. Since it’ll no longer be able to be used as a ski resort, it’s more difficult to come up with a post-Olympics plan.  
According to the Korea Industrial Strategy Institute Foundation, the annual maintenance cost of the main venues is expected to be 31.3 billion won. The foundation projects the facilities will be able to earn about 17.1 billion won a year, leaving a 14.2 billion won deficit.  
The PyeongChang Olympic Stadium is going to be the biggest problem. It cost a total of 63.5 billion won to build the stadium but it will be broken down after only four days of use throughout the Olympics and the Paralympics next year. This means that the stadium cost 15.8 billion won per day.  
Upon completion of the event, only 5,000 seats of 35,000 seats and three of seven floors will be kept. Though there hasn’t been a set plan for post-Olympic usage, the stadium is expected to be transformed into a concert hall or memorial park.  
Since Gangwon hasn’t come up with post-Olympics plans, they are asking the central government to manage the venues. To do so, they are pushing for a revision in the National Sports Promotion Act.  
“There’s a high possibility that the government will once again have to deal with the negative effects from the local government hosting such a big event,” said Lee Dae-taek, professor of physical education at Kookmin University. “Gangwon needs to be more responsible.”  
Chung Hee-joon, a sports sociology professor at Dong-A University, also pointed out that, “Hoenggye, where the Olympic Plaza is located, is a small town with only a population of 4,000. It’s difficult to make a post-Olympics plan.”  
To fix this, the organizing committee may have to study the success of low cost and high-efficiency events like the Gwangju Universiade and 6th CISM World Games Military Games, Korea.  
The 2015 Summer Universiade in Gwangju was by far the most successful event in Korea financially, as they only constructed three of the 69 facilities and used existing venues for the remaining events.  
The podiums were provided by the Incheon Asian Games organizing committee at no cost and the seats at the stadiums were folding chairs. Rather than flower bouquets, winners were awarded the event’s mascot dolls and tents were used as waiting rooms for players.  
This allowed savings of 199.9 billion won in operating and equipment expenses.  
The 6th CISM World Games Military Games in Mungyeong installed 350 caravans as athletes’ accommodation. Throughout the tournament, the total budget was 165.3 billion won with equipment expenses of 18.7 billion won. 

BY SONG JI-HOON, PARK RIN [kang.yoorim@joongang. co.kr]

Wednesday, November 1, 2017

Kim Jong Un, NK leader's maternal ancestry traced to Jeju Island, S Korea

[I don't typically repost articles but found this article not only politically but socially interesting--something to reference back to in the future if Kim Jong-un legitimizes nationwide ritual observance at his maternal ancestral tomb in the future.]

Kim Jong-un, North Korea leader’s maternal ancestry line is Jeju island, South Korea


기사승인 2017.10.25 16:01:05, The Jeju Weekly


Why was the grave of Kim Jong-un’s mother hidden under a shroud of secrecy in North Korea?

There is a claim that North Korea is not willing to glorify the grave site of Kim Jong-un’s mother, Ko Young-hui, that is located on the Mt. Taesong area, near to Pyongyang in North Korea. This is allegedly due to the Ko family’s Jeju, South Korea-Japan heritage.

Ko Kyung-taek, Ko Young-hui’s father was born in Jeju and migrated to Japan in search of work. He gave birth to three children including Ko Young-hui, and moved to North Korea in early 1960s.

Curtis Melvin, a researcher at the US-Korea Institute at Johns Hopkins University and a contributor to 38 North said that Kim Jong-un has “quietly” built a grave for his mother, Ko Yong-hui, on Mt. Taesong, Pyongyang but it has never attracted North Korea’s media attention.

It is presumed that the construction of the grave site was completed by October 2012.


Melvin added that “Kim Jong-un may have visited the grave unofficially, but never as a public ritual. The only foreigner I have spoken to who has visited the site saw only one guard on duty. So maybe someday years from now it is intended to be a revolutionary site, but not for now”

Free Radio Asia (FRA) quoted Melvin that Kim Jong-un’s grandfather was labelled as a ‘Japanophile’ as he moved to Osaka, Japan from Jeju island and worked in an Osaka sewing factory run by Japan's ministry of war.

The reason why North Korea built his mother’s grave, but does not try to publicize it, is since it does not complete the idolization of Ko Young-hui because of her Jeju (South Korea)-Japan ancestry heritage.

What happened to Ko Young-hui’s father and his grave on Jeju island?

The Chosun Ilbo reported on Jan. 28. 2014 that Ko Kyeong-taek was born on Jeju in 1913 and passed away in North Korea in 1999. His daughter, Ko Young-hui, was the leader’s mother, producing a child with Kim Jong-il.

Ko Kyeong-taek boarded a ship to Japan calling at one of Jeju’s ports. It was 1929 and he was about eight-years-old. The first half of the 20th century was a time of relative exodus and extreme poverty for Jeju. Throughout Japanese colonization, many Jeju locals fled to Japan for survival.

Ko arrived in the industrial city of Osaka, Japan, the city where most people from Jeju worked in Japanese factories. The estimated 22.2 percent of Japanese-Koreans in Osaka are known to have Jeju heritage. Most Jeju settlers worked in the glass or rubber factories, yet National Intelligence Service records show that Ko worked as a tailor. Kosuke Takahashi of the Asia Times claims he even "made Imperial Japanese Army soldiers’ uniforms in a sewing factory during World War II."

The Chosun Ilbo, however, claimed that Ko worked in a munitions factory and was a human trafficker, for which he was deported from Japan.

Conclusive evidence surfaced on Jan. 28, 2014 that showed Ko Kyeong-taek’s memorial plaque was located in Jeju City. The plaque was at his family’s gravesite along with other 13 other tombs. However, his body was not interned at the site, having been buried in the North.

The plaque is called ‘Gachong (가총)’ or an ‘empty or fake grave.’ The reason for building the plaque is so that ancestors are able to perform the ancestor rites. In particular, after the Korean War, many empty graves or plaques were erected in Korea because many family members were missing.

After the discovery on Jan 28, the Ko’s memorial plaque then swiftly disappeared. Jeju police announced that relatives of the deceased had relocated it for safekeeping. His family is known to be extremely sensitive to the discovery and not willing to reveal their names. It is believed that one of his relatives keeps the plaque at his own home.





Kim Jong-un’s mother to be idolized as Baekdu (North Korea) - Halla (South Korea) mixed bloodline?

Ko Young-hui, Ko Kyeong-taek’s daughter, and mother of current North Korea’s leader moved to North Korea from Japan in May 1961 or in 1962 as part of a repatriation program. In the early 1970s, she began working as a dancer for the Mansudae, Art Troupe in Pyongyang.

It is known that Ko and Kim Jong-il first met in 1972. Ko gave birth to three children including Kim Jong-un.

Many sources report that she died of breast cancer in France in 2004. Her siblings - the offspring of Jeju-born Ko Kyeong-taek - rose to prominence throughout the North’s regime. Her older brother Dong-hun was a diplomat and her younger sister, Yong-suk, managed Kim Jong-il’s secret funds in Geneva, before defecting to the US.

Ko's Jeju, South Korean-Japanese heritage would make her part of the ‘hostile’ class. As she emerged as the most influential woman in a regime beset by dynastic rivalries, her suspicious birth connection to Japan and Jeju heritage remained shrouded.

Darren Southcott, a writer for the Jeju Weekly said in a 2014 article regarding this issue that with Kim Jong-un in place as “The Great Successor,” “it seems that the lid on his maternal line has finally been lifted. Far from a state secret, the regime is exploiting Kim’s Jeju heritage to paint Ko Kyeong-taek as of a revolutionary bloodline.”

Furthermore, the regime is constructing a myth around the Jeju people, glorifying it as an anti-American Communist rebellion in support of Pyongyang, Kiyohito of the Asahi Shimbun reports.

Kosuke Takahashi of the Asia Times also suggests that as of May 2012 Ko Young-hui was brought out of the shadows. She is even hailed as “the Respected Mother" and “the Great Mother" in a state video to “mythologize and legitimize its revolutionary tradition.”

Meanwhile, fear also exists among some; to glorify Kim Jong-un’s maternal line - “Halla (South Korea’s highest mountain in Jeju) and Baekdu (North Korea’s highest mountain) become one”- the North Korea will emphasize Jeju as a rebellious island and the Massacre will be viewed as a collapsed revolution.

Song Jung-hee sjhee@jejuweekly.com

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Thursday, October 5, 2017

Gamcheon "Painted" Culture Village, Busan

Gamcheon Culture Village is a town originally formed by the Taegukdo followers. Cho Cholje (1895-1958) and founder of the new religion had moved in the vicinity in 1948 just before the war. In 1950 when the Korean War pushed people from all over the Korean peninsula behind the tiny 230-kilometer line known as the Korean Perimeter, the only area not taken by the North Korean People's Army in the war, refugees crowded into Busan, many into the Jagalchi Market area which quickly became over-crowded. So many pushed to the steep hills of Gamcheon, a few kilometers away and in a safe but steep space. Overnight the area was transformed into a shantytown of 800 wooden shacks, clinging to the hillside. The shacks were made of corrugated iron roofs piled with stones to keep them from flying away in the wind; walls were of makeshift material. The village smacked of war, poverty, and hardship.

Cho Chojie, founder of the new Taegukdo religion which had been suppressed during Japanese occupation, by this time had 3,000 members in the area, and he promised the refugees toothbrushes, candy and rice if they would believe in Taegukdo. Soon almost 90% of Gamcheon residents practiced Taegukdo, and in 1955 Cho moved his headquarters to Gamcheon, which became known as Taegukdo village.

With Cho's move to Gamcheon, the village started to develop its economy and people started to earn money. They bought bricks and built up the wooden village of the '70s to two-storey brick constructions of the '80s and '90s. With the increase in people but not of land, it only made sense to build taller. Still, the hardships of war and poverty were imprinted on the village, and in actuality, it was much like a slum.


In 2009 the Ministry of Culture, Sports and Tourism launched a program to renovate Gamcheon, naming the program "Dreaming of Busan Machu Picchu". The plan was to remodel the village into a creative community run by residents, artists and the local administrative office. The government therefore hired artists to paint murals and add 10 pieces of street art to the neighborhood. 

Phase 2 of the project known as Miro Miro soon followed with six houses and six alleys transformed into mini galleries and/or colorful paths. Experiential artists targeting tourism were set up -- pottery making, clothes dyeing, hanji craft, jewelry making, wood carving, puzzle painting, caricatures, metal crafts, and more. Arrows were painted for tourists to find their ways through the maze of alley ways. 

Many shops were opened by artisans, and cutesy jewelry, paper craft and handbags are frequently themes in booths attracting tourists. Several hanji shops were opened as well, as one particular one with a little craft room in the back of the shop snagged my attention. The elderly lady really had a talent for making exquisite hanji lamps and displaying theme elegrantly, not in a mishmash of bedlam like many of the other shops focusing more on quantity of item rather than quality of product. 




Local residents initially resisted the invasion of their privacy and balked at others seeing their less than modest homes, but gradually they have embraced the chance to earn a bit of money otherwise elusive to their neighborhood. 

Domestic media picked up on the change and have further stimulated tourism to the unique village charm via Korean movies and TV dramas filmed with Taeguk Village as a backdrop: "Hero", "Geu-nyo-ay-gae", "Superstar Kam Sa-young", and "Camelia". 

The village has also been dubbed as a Lego Village due to its perceived symmetric rows of colorful blockhouses perched on the hillside, and even tourist maps sentimentally label it as Santorini of Busan or Busan's Machu Picchu. In any regard, the former refugee shantytown has been transformed into quite the tourist spot, and is thought to be a model village for developing tourism in other Korean villages.

According to recent tourism figures, about 1.4 million tourists visit Gamcheon Village every year. Not quite sure how this number is generated, but I will say, during the Chuseok holiday when my friend and I were here, it was quite the hangout for young people -- groups of friends, dates, and families with young children. The town doesn't seem to attract the middle-aged or older people, but then most of tourism in Korea is aimed at the youth these days.

I don't quite get the importance of the photo zones .... but that seriously is the rage around Korea these days. There were several photo zone areas, the swimming whale below was pretty popular but the longest line was for young kids to take selfies with the Little Prince who was sitting on a wall over-looking a rather colorful area of Gamcheon Village.

Popular photo zone ... Wouldn't be any fun in this village without a selfie stick! LOL!
This couple found a space with a view but without a long line to take one of their couple-shots.
Quite cute actually.

One of the several painted stairways in the village.
With the theme of books, I actually found this one quite clever!
Appreciation goes to Yonhap News for writing a history of Gamcheon Village: "Street Art Rejuvenates Busan Ghetto" (Feb 1, 2012). 

Sunday, September 3, 2017

UNESCO tentative list for S. Korea

UNESCO World Heritage Center has a transparent posting of the tentative world heritage sites for each country. As I understand it, much paperwork is needed to even apply to put one's own country's site on the tentative list, and many tentative sites remain just that ... tentative for many years. Here is the tentative list with the most recent updates being January 24, 2017. Note that South Korea added one more (Stone Buddhas and Pagodas at Hwasun Unjusa Temple) since the last updating of the UNESCO website. 

Tentative list for Republic of Korea:

Tentative list for Democratic People's Republic of Korea:


Monday, July 3, 2017

Unification Could Bring Health Crisis to Korea

I hear so little talk of reunification so when I saw this article posted in the Korea University Hospital, I was a little taken aback. Wow, proof that there is some preparation for a united North and South Korea again. Preparation on a medical level ... very interesting.

__________________________________________________________________


(THE KOREA TIMEs, Apr 4, 2017)
by Jung Min-ho, Kim Eil-chul 

Imagine hundreds of thousands of North Korean refugees are crossing the border into South Korea after their regime suddenly collapses. What would be the most urgent issue for the unified Korea?


Surveys show that most South Koreans believe the cost of unification is the biggest concern. However, according to Kim Young-hoon, former president of Korea University Anam Hospital, money may just be a secondary issue.

"President Park Geun-hye said unification would bring a bonanza, but it could instead bring a health crisis, if we are unprepared," Kim said. "Unification could bring along many lethal, infectious diseases that we are not ready to cope with. The worst part is that we know very little about such risks."

Some health risks are obvious, he said. For example, North Korea has about 110,000 tuberculosis (TB) patients, 5,000 of whom died in 2014 alone, according to the World Health Organization (WHO).

"More worryingly, many of TB cases in North Korea are multi-drug resistant. This means we don't have any way to cure the highly contagious infection," Kim said.

Even today, South Korea, the fourth-largest economy in Asia, is struggling with its own fight against TB. According to the WHO, the country has the highest TB incidence rate among members of the Organization for Economic Cooperation and Development.

"So if you think that South Korea is capable of coping effectively with a huge influx of TB patients from the North, you may be mistaken," Kim said. "Look at how one patient infected with the Middle East Respiratory Syndrome last year shook the entire nation."

"And TB is just one of the many health risk factors of unification."

The health risks of unification may be even bigger for North Koreans, who have lived behind the walls of the world's most isolated state for more than 60 years. Most of them may not be immune to the diseases that would not affect people in the rest of the world. "For now, we just don't know much," he said.


/Courtesy of Korea University Anam Hospital
The poor overall health status of North Koreans may also bring down that of South Koreans altogether after unification. According to a report published in 2014 by the state-run Korea Institute for Health and Social Affairs, the average lifespan of North Koreans is 69.5 years, much shorter than the 81 years for South Koreans. In terms of medical standards, experts believe the rich South is 30 to 50 years ahead of the impoverished North.

During his 2014-2015 term at Korea University Anam Hospital, Kim thought the health risks of unification are a serious issue to be addressed. Thus, he created a graduate program to study the health and medical implications of Korean unification, making Korea University the first college to have such a program in Korea. The program will launch in September.

"Some of the program lectures will be open to the public, and I also plan to financially support students in the program as much as possible," he said.

He also created the Inter-Korea Foundation for Health and Medical Education last year under the Ministry of Unification, which will support professors and students in the program.

The foundation has already begun to review medical journals and data from North Korea in an attempt to understand the diagnosis and treatment of different kinds of diseases there in comparison with South Korea. "We are trying to find out, for example, what types of cardiac disorders are common in the state and how they are treated with very limited resources," Kim said.

The foundation will also collaborate with experts to study the health of North Korean refugees in South Korea.

"The foundation and experts are documenting the health status and determinants of North Korean refugees. By doing so, they can try to understand how their health status changes as they adapt to the Westernized lifestyle of South Korea," he said.

Through a cohort study involving about 1,000 North Koreans, researchers at the foundation have already produced some meaningful results. For instance, he noted, the researchers found that North Koreans have a higher risk of developing diabetes, as they will take in much more nutrition when they settle in the South.

One of the courses of the program aims to unify the medical terms of the two states. Many terms used in the North are Korean and Russian, while those used in the South are mainly English.

"Many South Korean organizations have tried to improve the health of North Koreans by giving them medical devices and drugs, but there has been no solid system that can be helpful in the long term," Kim said.

"Not just as preparation for unification. I also hope that our effort can contribute to bringing the two sides closer on their way to the ultimate unification."


Kim Young-hoon, who served as the president of Korea University Anam Hospital, now leads the Arrhythmia Center at the hospital. He is one of the most renowned arrhythmia experts in the country.
/Courtesy of Korea University Anam Hospital
Fixing hearts that have lost their rhythm

Arrhythmia is a condition in which the heart beats either too fast, too slow, too early or irregularly. It occurs when the electrical impulses to the heart that coordinate heartbeats are not working properly.

Arrhythmia is the cause of most sudden cardiac deaths. Atrial fibrillation, which can lead to blood clots, stroke, heart failure and other heart-related complications, is the most common type of arrhythmia.

Arrhythmia affects millions of people worldwide, including about 2 to 3 percent of the total population of Europe and North America, and according to the Korean Society of Cardiology, 800,000 to 1 million in Korea as well.

Kim, who now leads the Arrhythmia Center at Korea University Anam Hospital, is one of the most renowned arrhythmia experts in the country.

In 1998, when atrial fibrillation was largely considered impossible to treat, Kim implemented radio frequency catheter ablation, a minimally invasive procedure, in which thin wires called catheters are inserted into a vein to destroy the heart tissues that signal abnormal electrical impulses.

Since then, he has successfully performed the procedure on more than 2,500 patients, dispelling initial concerns about the method's efficacy and safety. Kim said none of his patients has died as a result of the procedure.

"About 95 percent of atrial fibrillation cases can be cured completely with the procedure," he said. "After that, patients just have to take medications."

Having published more than 140 articles about arrhythmia in reputable journals in Korea and abroad, Kim has become well-respected among many experts in the field.

Dailian University in China is one of the many institutions that have asked him to share his know-how about arrhythmia treatment, especially about radio frequency catheter ablation. In 2012, he agreed to do so at the school for five years. Some doctors from Japan, Hong Kong and Indonesia have also visited his hospital in Korea to learn from him.

His research team is now working to develop better ways to treat arrhythmia, in cooperation with experts at world-renowned medical institutions, including Harvard Medical School.

Remembering Rosetta Sherwood Hall

The alumnus of Korea University College of Medicine expressed his affection for his school during the interview, saying his last goal is to revive the spirit of Rosetta Sherwood Hall, an American medical missionary who established the Joseon Women's Medical Training Institute, the predecessor of the medical college, in 1928.

"About a hundred years ago, she risked her life to come here to deliver one message: the importance of helping those in need. I think everyone here needs to take that message seriously and act accordingly. When we do, I have no doubt that the school will change in remarkable ways," Kim said.