Monday, November 4, 2019

Eight Auspicious Symbols (Buddhism)

Friends and I were traveling around in Wonju and stopped for lunch before heading on to the San Museum, known for its unique form of presentation and architecture. As we got out of the car at the restaurant, a lady just started talking to us foreigners (in Korean). We told her where we were going next and she told us, "Oh, don't bother going there. There's nothing to see! You should go to the Hanji Museum ... And, I have a minhwa (traditional art using symbols of Korea) display on The Eight Auspicious Symbols there! You can see hanji and minhwa. It's so much better than that San Museum!" and then she went to her car and got us color brochures IN ENGLISH on her display. All four of us mutually decided that, yeah, the minhwa display and Hanji Museum would be so much more interesting!

The Eight Auspicious Symbols (ashtamangala)

Cho Bong Seok, the painter and person we just met, was giving her 10th Solo Exhibition. The focus of her artwork was the eight auspicious symbols, and they were all painted minwha style. There are many kinds of Buddhism but these eight auspicious symbols figure most commonly in the Mahayana (from which Korean Buddhism is derived) and Vajrayana forms.



Treasure Vase

representing inexhaustible treasure and wealth

Like a jar filled with precious jewels, the treasure vase represents the benefits of this world that come with enlightenment.






Conch Trumpet

representing the thoughts of Buddhism

The beautiful sound of the conch shell represents the far-reaching nature of the Dharma teachings, which awaken the disciples from the deep slumber of ignorance and allows them to recognize their beauty.





Dharma chakra [Eternal Wheel of Truth]

Wheel of Dharma or Chamaru in Nepali Buddhism (always with 8 spokes)
The wheel of truth represents the seed of truth in the hearts of living beings planted by Buddha's realizations, and the enjoyment of peace and liberation by all.






Golden Fish Pair
representing conjugal happiness and freedom

The pair of golden fish, which swim freely without fear of water, symbolize the liberation of living beings from the ocean of sufferings and the courageous pursuit of truth.







Lotus Flower

representing purity and enlightenment

The human heart may be filled with defilements and sins, but it is essentially pure like the lotus flower, which symbolizes the attainment of a blessed life through the blossoming of wholesome deeds.





Victory Banner

representing a victorious battle

The victory banner, which adorns the preaching hall of Buddha, represents the victory of body, speech, and mind over evil deeds. It shows that all evil spirits have been defeated by the Gunas of the Dharma.





Endless Knot

a mandala representing eternal harmony

The endless knot represents the chain of cause and effect that carries on to the end of space and time. It is interpreted as the inseparability of emptiness and dependent origination, and the union of wisdom and compassion for true enlightenment.


Thursday, October 31, 2019

Bank of Korea Money Museum

Bank of Korea Money Museum is in the heart of downtown Seoul and was a phenomenal find! I never even heard of the place, but when I was passing by and saw people walking out of elegantly old, stately building that smacked of government money, I took a closer look at the large "marble" sign in front. A banking museum?! I decided I had time to go in!

Anti-counterfeiting Efforts

Central banks and minting offices around the world make great effort to develop anti-counterfeiting devices in order to combat increasingly sophisticated counterfeiting techniques.

Before the 1990s - characteristic banknote paper or special printing methods were used, e.g. watermarks and micro lettering.


From the 1990s - 2000 -- Additional features like windowed thread, intaglio latent images, optically variable ink, and special presses and soldering were developed and employed.

From 2006 to the present -- With forged banknotes increasing due to technological advances in digital devices, color printers and scanners, new security features like moving images in a striped band and band-type holograms have been adopted.


Examples of counterfeit banknotes: top (counterfeit), bottom (authentic)



High-tech process for making the modern authentic banknote

Security thread, comber noil (the short fibers remaining when cotton is spun into yarn), and florescent thread are woven into acid-free cotton pulp paper undergoing durability-building processes.


The paper then undergoes a systemic series of printings to layer prints on top of intaglios on top of varying colors ...



And the same series of printings with colors, iridescent dyes, itaglios, etc is also on the back side.

Design Symbolism on the Korean Banknotes

Each of the four banknotes in Korea (W1,000 ... W5,000 ... W10,000 ... W50,000) are imbued with cultural symbolism. Who is the great respected person on each banknotes and what are the primary symbolisms employed? All banknotes have highly recognized pieces of great art or scientific learning -- art, architecture, astronomy -- and each select piece contains deep symbolic value, e.g. books for scholarship, pine tree for the uprightness of the scholar and an eternal symbol, certain plants for longevity, wisdom, blessings, wealth, and the continuation of a family dynasty through a son, clocks and ancient maps lauding scientific learning and great advancement, to name a few.

W50,000



FRONT (OBVERSE) VIEW

Shin Saimdang, one of the most brilliant members of the literati and a calligrapher and painter of the Joseon Dynasty, excelled at poetry, handwriting and painting. She is well-known for her "Insects and Plants", which reveal many traditional Korean themes imbued with cultural value.

"Insects and Plants" (Treasure No 595)
"Mukpododo"


BACK (REVERSE) VIEW

Lee Jeong's Poongjukdo and Eo Mongryong's Wolmaedo are among the most typical paintings of the mid-Joseon Dynasty, depicting bamboo and ume flowers, respectively.


 W10,000



FRONT (OBVERSE) VIEW

King Sejong the Great was the fourth king of the Joseon Dynasty among whose great achievements was the creation of Hangeul (the Korean alphabet). 

"Inworobongdo" (The sun, moon, and five peaks) symbolizes the king in the Joseon Dynasty, and Yongbieochaeonga (Songs of the Flying Dragon) was the first literary work written in Hangeul.



BACK (REVERSE) VIEW

Cheonsangyeolchabunyajido (National Treasure No. 228) is an astronomical map produced during the reign of King Taejo, founder of the Joseon Dynasty, showing the original astronomical view of our ancestors.

Hongcheonui is the celestial globe element of Honcheonsigye (National Treasure No. 230), an astronomical timepiece invented in the reign of Joseon's King Hyeonjong.

The Optical Astronomical Telescope in Bohyunsan Optical Astronomy Observatory is the largest reflecting telescope in Korea.



 W5,000


FRONT (OBVERSE) VIEW

Yi I (Yulgok) was a Confucian scholar and politician during the middle Joseon Dynasty. Ojukheon (Treasure No. 165) was Yi I's childhood home, the place of his upbringing. It was so named because it was surrounded by ojuk (black bamboos).


BACK (REVERSE) VIEW

"Insects and Plants" as appearing on the W50,000 bill is part of a eight-panel folding screen, painted by Shin Saimdang. Two more of the panels appear on the W5,000 bill: "A Cockscomb and a Frog" and "A Watermelon and a Katydid". 


W1,000


FRONT (OBVERSE) VIEW

Yi Hwang (Toeggye) was a Confucian scholar during the mid-Joseon Dynasty.

Myeongnyundang (Treasure No. 141) is the building in the Seonggyungwan where students were taught.



BACK (REVERSE) VIEW

Gyesangjeonggeodo (Treasure No. 585) is a painting of the seodang, where Toeggye stayed, and its surround scenery. It is one of the masterpieces drawn by Jeong Seon (Gyeomjae).


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Anyone can walk through the museum, but do pay attention that the second floor closes a bit earlier than the other floors (at 4pm). Reservations for a specific language guided tour are possible:


a high recommend!

Thursday, October 3, 2019

Father of 1,000: Korean War Orphans

Russell Blaisdell, a chaplain colonel in the US Air Force during the Korean War is attributed for saving nearly a thousand children orphaned during the horrific war. Approximately 37,000 US soldiers died in the war, compared with the estimated 2 million civilian deaths in North and South Korea. The children of the streets were casualties of another kind, living while their parents died, but dying because they didn't know how to live.

Russell Blaisdell, assigned as a chaplain to oversee the other chaplains in the US Air Force along with Chaplain "Wally" Wolverton, already in Korea when Russell got there, were the first two US Air Force chaplains with no others imminently scheduled to arrive. Having no specific office, place to sleep and at lose ends about overseeing chaplains that weren't in Korea yet, Russell started dedicating his great energy to helping the children who crawled from make-shift shelters, who chased after American trucks begging and who were tattered and shell-shocked. Along with Wally and sergeant Mike Strang they drove their assigned jeep around, scooping up orphans and transporting them to various care shelters staffed by Korean volunteers. Care of course was easier to provide than food, a war was going on, so Russell would ask servicemen for contributions, and many willingly gave, some giving as much as 50% of their pay! 

Russell's mission to help the orphans didn't really get started until after US and Korean forces were able to retake Seoul after its capture early in the war. The shock of seeing orphans, and so many of them, crying on the streets or crawling in rice bags to die, fueled Russell's energy to help in any way he could. He had already seen orphans throughout the country, but none were as miserable and destitute as those in Seoul. Children were everywhere. Many had parents who had been buried in mass graves -- the bodies of soldiers, priests, government workers were killed when the North Korean stormed Seoul, and all orphans seen by the North Koreans were killed too. And he knew that if/when the North Koreans returned, these orphans would stand no chance. Yet, Russell was surprised at the fight for survival in many so young, and Wally, Russell, and sergeant Mike Strang started organizing places for the orphans to regularly receive help. That is, until for health reasons Wally had to suddenly return to the States. 

Russell and Mike were then alone to organize the removal of the 1,000 orphans they had scattered in various care centers, and the North Koreans were coming back, and this time with Chinese soldiers as allies. Time was important. Evacuation was underway, but how to transport 1,000 orphans and their care-givers?!?! 

Russell frantically contacted various departments, offices, and repeatedly, but there was priority on soldiers and supplies. People were very compassionate, many had helped contribute money, the motor brigade had been most helpful and were always on the lookout for orphans, but there was just no space for 1,000 orphans as troops were ordered out of Seoul in limited transport trucks packed with artillery, soldiers and essentials. Russell was frantic. He could have evacuated with the others, and as a colonel that was totally acceptable and expected, but he chose to remain with the orphans and pray, while running to other departments to ask for assistance.

Kids of the Korean War: Father of a Thousand
Finally he was assigned a boat! A boat that would transport the children to Jeju island. The fortune of a boat as transport would be cold and most miserable for the smallest children, but transport is transport. Yet, when he saw the battered scow that couldn't possibly hold even 100 and even less in the winter sea, he adamantly refused to put a single soul on.

When almost everyone had evacuated, Russell, frantically running around without sleep for five days, went one last time to the Air Force headquarters to make an appeal. Seeing an Air Force Colonel, he ran up to him, unshaven and wild-eyed, and began to blather, "I'm in trouble, I'm in trouble and I need some help." Air Force Colonel T. C. Rogers listened to Russell, pulled out his operations manual and placed a call. Then to Russell he said, "It just so happens that I have a wing of C-54s that have just landed in Japan from the States, and they don't have a mission. If you get those kids to Kimpo Airport by 0800 tomorrow morning, we'll get them to Jeju." 

Russell said he would and rushed back to Incheon where the kids had already been transported over a three-day span of time. He had less than 24 hours to transport the kids 28 miles without trucks over pitted, bombed roads back to Seoul, a task that had taken 3 days just a few days prior. He knew he had to do it! His opportunity came at 0500 when a transport vehicles loaded cement onto a scow. Pulling rank on the drivers, he ordered them to transport the kids to Kimpo. They were not happy, but rank is to be respected. Transport commenced, and suddenly an apoplectic high-ranking colonel drove up screaming, "What are you doing with my trucks?" When he heard that they were being used to transport 1,000 orphans for their chance of hope, the colonel gladly gave Russell permission to commence the evacuation.

The C-54s stayed on the snowy tarmac until 1000 when the children were delivered to the planes for transport. The orphan rescue operation became known as "Operation Kiddy Car", and reading about the children in newspapers and magazines, people in the US began sending donations and supplies. Ms. Hwang Oh-Soon, a woman already with 11 years experience at running an orphanage, became the new director, and a very capable one at that. She organized the kids, cleaned them up, and when Russell returned for a brief visit to Jeju in August 1951 (his tour had completed three months prior), Russell Blaisdell was greeted with a large banner held by the children, thanking him. He was proud to say he saw the beginning of smiles on the resilient faces of many of the orphans.

On January 26, 2001 Russell Blaisdell returned to Korea to reconnect with Ms Hwang Oh-Soon, who was still alive at 102 and still the director at the orphanage [The Orphans Home of Korea, Kyounggi-do] that had been relocated near the capital after the war. She and a cloud of orphans from Operation Kiddy Car met with Russell, age 90. Many orphans gathered also to meet, greet and personally thank Russell for giving them the gift of life, for without being transported to Jeju, the 1,000 orphans and their caretakers as well would have a had a very slim chance to surviving the coming North Korean invasion. It was a touching reunion, and a time or reminiscing and sharing.

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[YouTube] "Arirang Prime-Blaisdell′s Operation Kiddy Car Airlift 브레이즈델 대령의 유모차 수송작전" (15:29)

When Russell first arrived in Seoul after pushing the North Koreans back in 1950, he estimated 6,000 orphans on the street. After the war ended in stalemate in 1953, 54,000 children were officially registered in orphanages, the youngest too young to remember their own names, let alone their parents' names, hometown or birthdays.

Wednesday, September 18, 2019

Korean Court and Temple Foods

Royal food, which also reflects
the rules of the universe
KOREAN FOOD (Court and Temple)

Korea, a country that boasts 5,000 years of history, was ruled by royal dynasties. During the Joseon Dynasty (1392-1920), in particular, an elegant and colorful culinary culture sprouted from the court. Today royal cuisine of the Joseon Dynasty is prized as the exquisite embodiment of a style and philosophy unique to Korean cuisine that has been designated as an important intangible cultural heritage.

FOODS REFLECTING THE RULES OF THE UNIVERSE

Korean royal cuisine developed around the traditional philosophy of eumyang ohaeng - the yin and yang forces, and the five elements of the universe. The universe can be described as the balanced co-existence of a cold and dark energy, and a warm and bright energy along with a harmonized combination of tree, fire, earth, metal and water.

Cold kimchi is complemented by hot gum (soup); meat is balanced with vegetables; products from the mountains form a parallel with products from the sea; and foods are carefully selected to include the five cardinal colors (obangsaek), in which green represents trees, red represents fire, yellow represents earth, white represents metal, and black represents water.

HEALING FOODS

One of the philosophical grounds for cuisine is yaksikdongwon, meaning food and medicine are of the same root. This philosophy was the foundation of royal cuisine during the Joseon Dynasty. “Jewel in the Palace” (aka “Dae Jang Geum”) - globally celebrated Korean drama dealing with Korean royal cuisine - well portrays this aspect. The heroine Jang-geum immerses herself in creating food that enhances health, and finding ways to cure the ill through food. In one of the episodes, Jang-geum finds out the Chinese ambassador to Joseon has diabetes and prepares for him vegetable-based dishes that are good for diabetics.

Goldongban (traditional bibimbap of the royal court)

FOODS PRESENTED TO THE KING

During the Joseon Dynasty, specialties indigenous to different regions and the first harvests of the seasons were presented to the king as offerings. These offerings included rice from Yeoju and Icheon, gochujang from Sunchang, abalone from Wando, tangerines from Jejudo, honey from Inje, oysters from Seosan, dried persimmon from Sangju, and crab from Yeongdeok and Uljin. Breakfast and dinner prepared for the king was called surasang, which was a 12-cheop (dish) table consisting of 12 different dishes in addition to bap (rice), guk (soup), kimchi, jang (condiments), jjigae (stew), jeongeol (casserole cooked on the table), and jjim (a braised dish). Through the foods set on the table, the king was able to see whether his subjects were having a bumper year or a lean year.

FOOD MADE FOR BOTH CULINARY & AESTHETIC APPRECIATION

Deformed and damaged vegetables and fish could not be used for the king’s meal. Only the best of ingredients could be included in accordance with the belief that it helped the king stay clear and right-minded. The chefs of the court carefully selected ingredients that were aesthetically representative and included only the most palatable parts to ensure the best flavors and presentation. Royal cuisine avoided the use of overly salty, pungent, and strong-smelling ingredients and spices. Instead, it focused on boosting and highlighting the flavor unique to each ingredient.

TEMPLE FOODS: AN APPRECIATION FOR ALL LIVING THINGS

Korean temple food has been prepared and consume fro more than 1,700 years. To a Buddhist monk, eating is more than enjoying good taste and nutrition; it is also a process of seeking the truth. Today, temple food is gaining renewed attention for being as close to nature as possible, and for reminding people of the essence of life.

THE AVOIDANCE OF MEAT AND THE FIVE SPICES

Korean temple food is distinguished by the philosophy that all living things depend on each other for existence. Non-vegetarain ingredients such as meat, fish, chicken, and eggs are prohibited. Also banned are osinchae, which are five spicy and pungent vegetables - green onions, garlic, chives, wild chives, and heunggeo (Scilla scilloides) - the stimulating flavors considered to interfere with Buddhist practices.

A NATURE-FRIENDLY AND HEALTHY DIET

Temple foods are often known for what they lack: not only meat and osinchae but also artificial condiments. Fresh seasonal vegetables, grains, beans, and a variety of fermented foods like kimchi, sauces, and seasonings are the staples of temple foods, all of which are a great source of quality protein, vitamins, minerals, fiber, and medicinal properties. Used in place of osinchae are mild-tasting seasonings like mushroom powder, kelp powder, sanchae (Xanthoxylum piperitum) powder, perilla seed powder, and fresh bean powder.

THE SIMPLE YET RICH TASTE OF NATURE

Due to the Buddhist inclination to eat seasonal vegetables and grains as close to the natural form as possible, temple cuisine has relied on basic cooking techniques that are simple and not greasy such as seasoning, steaming, roasting, picking and wrapping. Only one or two condiments are used to enhance flavors. The resulting dishes are simple and light, bringing out the natural flavor of the ingredients. The simple-tasting and low-calorie cuisine made of 100% vegetarian ingredients has come to represent a nature-friendly and healthy diet. 

BARU BONGYANG

Baru gongyang (literally, "wooden bowl" + "offering") is the communal meal tradition of Buddhist monks originating from the asceticism of Sakhamuni Buddha 2,500 years ago. This ritual meal begins with an expression of appreciation to everyone involved in the making of the food. Then, rice, soup, side dishes, and water are placed in one of four baru bowls. Gongyang means eating, and is the assertion of determination to find the truth and practice it in life; thus, the term signifies that eating is also a part of the Buddhist discipline.



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SOURCE: e-book “Hansik” on the Visit Korea webpage.

Wednesday, September 4, 2019

Esther Park, First Female Medical Doctor in Korea

Kim Jeom-dong (Esther Park), 1879-1910, Paving the Way for Women

Today, it is natural to see a doctor when we are sick, like when we catch a cold. Until 100 years ago, however, when Western medicine was first introduced to Korea, Western doctors were considered scary people who wielded injection needles and knives. 

For women, the situation was even worse. Women patients could hardly let male doctors feel their pulse for diagnosis, and they would never show the ailing parts of their body due to a strict separation of the sexes fixed in Confucian orthodoxy. When women fell sick, they would simply perform shamanic exorcism several times, only to die. 

In those days, there was a medical doctor who was devoted to women patients. Her name was Kim Jeom-dong, the first female practitioner of Western medicine in Korea. 


Ewha Student Kim Jeom-dong Dreams of Becoming a Doctor 


Born in 1879 in Jeong-dong, Seoul, Kim Jeom-dong entered Ewha School, the first modern educational institution for Korean women, in November 1886. 

She was the youngest of four daughters in a poor family. But she became the fourth student at the school, thanks to her father who had been exposed to Western ideas earlier while working for American missionary Henry Gerhard Appenzeller. In school, she quickly mastered various subjects, including the Korean [English?] language, arithmetic, the Bible and Chinese classics. 

Kim was particularly good at English. Her outstanding language skills led to an encounter with Rosetta Sherwood Hall, an American doctor who came to Korea for medical service missions. Mary Fletcher Benton Scranton, then-principal of Ewha School, introduced Kim to Hall as an interpreter so Hall could better communicate with Korean people while engaging in medical activities. That was how Kim was first exposed to Western medicine. At first, she wasn’t interested in medical work very much and only carried out her duties faithfully as an interpreter. But her life completely changed after she witnessed Hall successfully performing an operation on a patient with a harelip, leaving no scars at all. 

At the time, harelip was known as an incurable disease. But the surgery changed the life of a girl who would otherwise live uncomfortably for her entire lifetime. Deeply impressed, Kim made up her mind to learn medicine and help people suffering from diseases. 


From Kim Jeom-dong to Esther Park 


Hall welcomed Kim’s decision. She helped her study medicine and also introduced a man to her. He was Park Yu-san, a Korean man who helped Hall’s husband with his missionary work and medical activities. The missionary couple arranged a marriage between Kim and Park, and they held Korea’s first Western-style wedding ceremony in a church in 1893. 

From then on, Kim began to call herself Esther Park, after her Christian name and her husband’s surname. The following year, Esther and her husband left for the U.S. to study, following Rosetta Sherwood Hall who was returning home after her husband died. Esther stood out in high school in the U.S. and became the youngest student to enter Baltimore Women’s Medical College.

Her husband, who recognized her talent and hoped that she would become a doctor, supported her while working at a farm in New York. Unfortunately, he did not survive to see his wife become a doctor, as he died of tuberculosis in the U.S., six months before Esther graduated from college. 


In Esther Park's time treatments of illnesses were often based on superstition rather than scientific fact.


Fighting God, Fighting Diseases 

Esther earned her M.D. in June 1900, becoming the first Korean woman to receive a degree in Western medicine. Remembering her husband’s last wish that she should become a doctor, she returned to Korea and began to work at Bogu Yeogwan, the forerunner of today’s Ewha Womans University Medical Center, Korea’s first hospital for women, located near Dongdaemun. The hospital was named by King Gojong. For the first ten months, she took care of some 3,000 patients. 

Female doctor Esther Park was the only hope for women patients who couldn’t get proper treatment, as they weren’t allowed to show their bodies to male doctors. She went everywhere in the country, as long as there were women patients waiting for her. She moved to Pyongyang in 1901 when Rosetta Sherwood Hall came back to Korea and established a hospital there. Esther traveled across Hwanghae and Pyongan Provinces to offer free medical services to women who couldn’t benefit from medical care due to their remoteness. In recognition of her service, King Gojong presented a silver medal to her. 

While she was enthusiastic about her medical volunteer work, one thing was missing in her life. She was so busy looking after patients that she didn’t take care of herself very well. She died of tuberculosis, just like her husband, in 1910 at the age of 33. 

Esther Park was like a ray of sunshine in those days when there wasn’t any female medical staff whatsoever. At the time, it was hard for women even to attend school. But Esther went to the U.S. to study and after returning home, she devoted her life to medical services and social work. It would be fair to say she is called the female Schweitzer of Korea. Her spirit and achievements were reevaluated by the later generations, and she was inscribed at the Korea Science and Technology Hall of Fame in 2006.

The Esther Park Award was established in 2008 by the alumnae committee of Ewha School of Medicine to commemorate Park’s achievements and award Ewha alumnae who carry on the legacy of Park as women doctors and scientists. 

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References:
  • PowerPoint slides by Min Seong Jin, student at Korea University 

Thursday, August 29, 2019

Bangudae Petroglyphs, Ulsan

Two of my students put together this phenomenal presentation on the Bangudae Petroglyphs of Ulsan, and with their permission I am able to share their research. Thank you, Tae Ho and Sun-Hyung! I am so impressed with your 'sacred site' research!














For more on the mysteries of Bangudae, reference Duncan Caldwell's "Save the Prehistoric Whales". Duncan Caldwell is a archeologist, ethnologist, painter, poet, writer, lecturer, in short, a Renaissance Man!

Or visit the National Museum of Korea:
Bangudae Petroglyphs in Ulsan 
(National Treasure No. 285)

The carvings and line drawing on the rocky wall of Bangudae enable us to get a glimpse of the life of prehistoric people by means of vivid portrayals of their hunting, fishing, and festive activities. Among the whales, turtles, tigers, deer, and other animals represented here, some appear as being captured in nets or cages. One can also see people in boats and warriors dancing with their genitals exposed. It is assumed that the petroglyphs functioned as a sort of prayer for bounteous harvest and success in hunting and fishing.

Sunday, August 18, 2019

Spirit of Kwangju

Back in May 2015, Robert Koehler led a tour to Gwangju, the queen of southwest Korea, a city proud of its history of arts, culture and political activism (particularly the Gwangju Democratic Movement of May 1980), which many already know about. What is lesser known are some of the early modern historical sites, particularly Yangnim-dong, where American missionaries with the American Southern Presbyterian Mission established a base at the turn of the 20th century and played a significant role in the culture, social and spiritual development in the tumultous times of poverty, sickness, colonialism, and social, religious, governmental instability.

The neighborhood is still the home to missionary homes, mission churches and a historic mission school. Also is a missionary grave yard where 22 American Southern Presbyterian missionaries and their family members are buried, including the pioneering American missionary Rev. Eugene Bell. On one side of a building in the area is a Last Supper scene but replacing the traditional view of the 12 disciples are 12 of the leading church members of the time.



An interpretation of Leonardo da Vinci's "Last Supper" from left to right:

Martin L. Swinehart - 서로득선교사 (1874-1957)

절대고독의 시인 / 김현승 - (1913-1975)

Robert Manton Wilson - 우월순선교사 (1880-1963)

광주의 어머니 / 조아라 - (1912-2003)

Eugene Bell - 배우지선교사 ((1868-1925) 

Elisabeth J. Shepping - 서서평선교사 (1880-1934)

Owen Clement Carrington - 오원선교사 ((1867-1909)

Wiley Hamilton Forsythe - 포사이드선교사 (1873-1918)

오방/ 최흥종 - (1880-1966)

Herbert Augustus Codington - 고허번선교사 (1920-2003)

중국의 3대 작곡가 / 정율성 - (1914-1976)

검은 머리의 차이꼬프스키/ 정추 - (1923-2013)

Too little is said about missionaries who laid the foundation for literacy, medicine and much social reform in Korea. So seeing a building that actually salutes the missionary class is something rather novel in today's high-tech society filled with comforts and conveniences but which now pays little regard to the spiritual.

Thursday, August 1, 2019

Sujok: Fist/Foot Accupressure Therapy

Fingers Can Reveal Your HealthSujok Therapy for Preventing Certain Diseases


When the modern era came it changed many things, and one of them is the approach to human’s body and health. So, we are no longer able to notice the early signs of a certain disease anymore.


The only thing we can do is visit our doctor, do the lab test and wait for the diagnosis. But, since ancient times Ayurvedic medicine nurtured a holistic approach to body and health. According to the Ayurvedic medicine, our body is a complete system that has many different methods to warn and defend us from different diseases, especially severe ones that occur when we ignore all previous warnings. 

Every single human being has the ability to come to some conclusions by listening to their bodies. Simple examples are, when we can notice the smell of gases, urine, sweat and faeces we release and which leads us to the conclusion that our bodies are overloaded with toxins. These natural things can be felt and sensed by every human being.

In order for us to start with the application, there are alternative methods of treatment and diagnosis that do not require much knowledge. Su Jok (Su Jok – Korean: fist + foot) acupressure is one of them. Similar to Ayurvedic medicine or traditional Chinese acupuncture, this method is based on learning about the meridians of energy, connected with our bodies.
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The YouTube link "Full Treatment with Sujok and Therapy" (10:28) gives a pretty good idea how sujok is used for diagnostic as well as healing purposes.